a digital product firm

The ‘Anthropology’ Category

Collapse Is Simply The Last Remaining Method of Simplification

Friday, April 2nd, 2010

Clay Shirky Fight Portland
Clay Shirky

We are very lucky to have Clay Shirky amongst us as he brings an incredible knack for being able to explain, very simply, seemingly complex problems in the digital arena. His latest post, The Collapse of Complex Business Models, covers his thoughts on the transition to the web for TV companies and producers. Before addressing their concerns he takes a moment to reflect upon Joseph Tainter‘s book, The Collapse of Complex Societies where Tainter looked at several ancient, sophisticated societies that suddenly collapsed. As it turns out, it was bureaucracy that ruined those societies – “In such systems, there is no way to make things a little bit simpler – the whole edifice becomes a huge, interlocking system not readily amenable to change.”

He then turns to the TV producers, news content providers and their issues with the web:

About 15 years ago, the supply part of media’s supply-and-demand curve went parabolic, with a predictably inverse effect on price. Since then, a battalion of media elites have lined up to declare that exactly the opposite thing will start happening any day now.

To pick a couple of examples more or less at random, last year Barry Diller of IAC said, of content available on the web, “It is not free, and is not going to be,” Steve Brill of Journalism Online said that users “just need to get back into the habit of doing so [paying for content] online”, and Rupert Murdoch of News Corp said “Web users will have to pay for what they watch and use.” Diller, Brill, and Murdoch seem be stating a simple fact—we will have to pay them—but this fact is not in fact a fact. Instead, it is a choice, one its proponents often decline to spell out in full, because, spelled out in full, it would read something like this:

Web users will have to pay for what they watch and use, or else we will have to stop making content in the costly and complex way we have grown accustomed to making it. And we don’t know how to do that.”

Social Networks, Privacy and The New Obscurity

Tuesday, March 23rd, 2010

Danah Boyd Privacy Fight SXSWi

Very briefly here are a few things I learned at this year’s SXSWi Conference – 1. SXSWi may have already jumped the shark. This year the conference appeared to be packed with people who felt that they had to be there or that the idea of a once-a-year party was too much to pass up. No other reason. 2. Many panelists forgot that being on a panel requires being prepared and that they are there to share their wisdom, or at the very least entertain us. [The NYT columnist David Carr also mentioned this lack of sparkle.] 3. The biggest buzz was which new platform would be this year’s Twitter. I mean c’mon people… 4. Geeks live in a bubble and SXSWi provides the biggest bubble of all. 5. Judging by the overuse of Foursquare and Gowalla, conference attendees do not have any privacy concerns, or perhaps they are happy with the idea that “privacy is dead.”

I’ve written often of our anthropological need to stay in touch with friends and family, and that technology merely shortens the distance between us. What I am now interested in is how to handle living in public while attempting to hold on to my privacy. And while I’m at it, I thought I’d take a look at the numbers game that occurs in social networking and how that relates to the quality of friends and followers, versus quantity.

Let’s start with privacy. During SXSWi Foursquare use was rampant, I was getting literally hundreds of Foursquare updates a day from people I follow on Twitter. It became incredibly annoying because a message like this – “I’m at Mohawk, 722 Red River, Austin TX with 171 others” – is of no importance to me as it lacks context. Ok, so it could be argued that the message conveys a trending topic of where SXSWi attendees are gathering, which may be useful to some, but I expected that everyone would be at the Mohawk at some time during the conference. Why wouldn’t they? Free food and drink always succeeds in creating lines around blocks.

But, all sarcasm aside, I like what Chris Conrey has to say about the phenomenon of sharing our whereabouts. In his post titled, Why I Deleted Foursquare and Gowalla After SXSW, he says: “I don’t see the value to the end user in these things. What I do see is a huge data mine for marketers, advertisers and stalkers to glean for information.” As for worrying about stalkers, thankfully there’s always PleaseRobMe.com to help folks begin to understand that privacy is, on the whole, a good thing.

As Chris points out, our real friends would let us know their whereabouts via Twitter, text or IM if they wanted to really share that info with people they care about. And they would also supply context, as in its definition – the set of facts or circumstances that surround a situation or event. In other words, “I’m down at the Coach and Horses having a drink with Charlie, and Anne and Pete will join us later…” That’s a little more personal than “with 171 others..” It’s also a private message.

@simonmainwaring
“In life, private by default, public by effort is normal. In social media its the opposite.” #SXSW #danahboyd

That sentence, posted to Twitter by Simon Mainwaring, is an excerpt from a keynote speech that danah boyd, [she uses only lowercase letters in her name,] a Social Media Researcher at Microsoft Research New England and a Fellow at Harvard University’s Berkman Center for Internet and Society, gave at the 2010 SXSWi Conference.

She also said “Privacy isn’t hiding, it’s control.” Here’s a crib of her entire speech at SXSW, here’s her blog and this is her message to Google’s Eric Schmidt:

DEAR ERIC SCHMIDT, PRIVACY IS NOT DEAD. KTHXBY.

And she continues: “No matter how many times a privileged straight white male technology executive pronounces the death of privacy, Privacy Is Not Dead. People of all ages care deeply about privacy. And they care just as much about privacy online as they do offline. But what privacy means may not be what you think.

Fundamentally, privacy is about having control over how information flows. It’s about being able to understand the social setting in order to behave appropriately. To do so, people must trust their interpretation of the context, including the people in the room and the architecture that defines the setting. When they feel as though control has been taken away from them or when they lack the control they need to do the right thing, they scream privacy foul.”

Privacy foul? Google Buzz anyone..?

The Quantity of Your Friends and Followers Versus the Quality; It’s A Numbers Game.

So, if the idea of social networks is to further conversation, then the problem is in the numbers game. I mean, how often do we see this on Twitter? – “hey tweeps, I’m almost at 9,950 followers help me get to 10k by end of day.” The first question I would ask would be, why do you want to achieve a certain number of followers? The second would be, how on earth will you have a true conversation with 10k+ followers? Arguably the answer to the first question is “look at me, aren’t I so special” and to the second, there is no way one can have a meaningful relationship or conversation with that many people.

Which brings us to Dunbar’s Number. From Wikipedia: “Dunbar’s number is a theoretical cognitive limit to the number of people with whom one can maintain stable social relationships. These are relationships in which an individual knows who each person is, and how each person relates to every other person. Proponents assert that numbers larger than this generally require more restrictive rules, laws, and enforced norms to maintain a stable, cohesive group. No precise value has been proposed for Dunbar’s number, but a commonly cited approximation is 150.”

That’s 150 people. As in your family, kin and all other close friends. Dunbar points out that it’s difficult to compare the quality of relationships versus the outcome of the relationship, but he says the time invested in relationships is directly related to the improvement of quality in those relationships. As you add more friends beyond the 150 he says that its akin to dropping a pebble in a pond and watching the ripples fan out across the surface. Each ripple represents a layer of relationships that are of a significantly lower quality than the initial 150. Oddly the layers scale in a consistent pattern of 10, 20, 100 etc, so when it comes to social networks he argues that any messaging or traffic really only speaks to the inner core [those 150] just like in offline relationships.

[Robin Dunbar is working on a study of Facebook and MySpace to be published later in 2010.] Watch a video of Dunbar’s talk to the RSC in London – How Many Friends Does One Person Need?

Clive Thompson’s article in the February 2010 edition of Wired Magazine, In Praise of Obscurity, also discusses social network users and their followers, where he wrote of the problem of follower scale – “…at a few hundred or a few thousand followers, they’re having fun – but any bigger and it falls apart. Social media stops being social. It’s no longer a bantering process of thinking and living out loud. It becomes old fashioned broadcasting.

So much for “earned media” then, we’ve unwittingly come full circle back to mass messaging. And the lesson?

He suggests: “There’s value in obscurity. After all, the world’s bravest and most important ideas are often forged away from the spotlight — in small, obscure groups of people who are passionately interested in a subject and like arguing about it. They’re willing to experiment with risky or dumb concepts because they’re among intimates. [It was, after all, small groups of marginal weirdos that brought us the computer, democracy, and the novel.]“

Which brings me back to SXSWi – the most interesting conversations that I had were either in the back channel, at dinner, or over drinks well away from the conference centre and often well away from downtown Austin and the party action. Here in Portland, at a recent dinner hosted by Intel’s Bryan Rhoads, I had a great discussion with him, W+K’s Renny Gleeson, China expert, Sam Flemming, Webtrends’ Justin Kistner and others, where, to use danah boyd’s phrase “context in environment,” the people in the room and the architecture defined the setting and therefore the conversation. The evening was a true social networking event. Context in these situations is when you can look someone in the eye and note their body language, things that help you interact and converse.

So, when do we back out of the Social Web, dump most of our Facebook “friends,” and relegate ourselves to one really good and useful Tweet a day, or one insightful blog post? Or should I say, when do we stop airing our dirty laundry while living in public..? As danah boyd said at SXSWi “In life, private by default, public by effort is normal. In social media its the opposite.”

As of the time of writing this post I currently have 6312 followers of @Pampelmoose and 842 followers of @DaveAtFight on Twitter. On Facebook I have 2,376 “friends.” My blog gets more than 250k unique visits a month. That’s a lot of “friends..”

WIll you continue using social networks and building up your friends and followers numbers? Are you happy sharing your personal data with 3rd party corporations? Or is 150 friends quite enough and does relative obscurity sound appealing?

We Are All Distracted

Monday, March 8th, 2010

Iterative Marketing Fight Portland
The 11,500 year old Gobekli Tepe temple near Sanliurfa, Turkey. [photo: Berthold Steinhilber]

Civilization is revving itself into a pathologically short attention span. The trend might be coming from the acceleration of technology, the short-horizon perspective of market-driven economics, the next-election perspective of democracies, or the distractions of personal multi-tasking. All are on the increase.” – The Long Now Foundation.

We no longer consider the future. We apparently don’t have time for that. The Long Now Foundation and its 10,000 Year Clock project should at least make us find the time to again consider the future.

As Michael Chabon wrote about the Clock in his wonderful book of essays, Manhood For Amateurs, “…the Clock may accomplish its greatest task before it is ever finished, perhaps without ever being built at all. The point of the Clock Of The Long Now is not to measure out the passage into their unknown future of the race of creatures that built it. The point of the Clock is to revive and restore the whole idea of the Future, to get us thinking about the Future again, to the same degree we used to, if not in quite the same way, and to reintroduce the idea that we don’t just bequeath the future – though we do, whether we think about it or not.”

The Long Now Fight Portland

How many of us even consider the future of 500 years from now, of only about 6 future generations of our families from today? And then consider 10,000 years. As Chabon points out, that’s about as long a time span as separates us from the first makers of pottery….11,500 years ago some people built the Gobekli Tepe temple near Sanliurfa, Turkey.

We all have, and have had, the future in our hands – just yesterday for instance – yet by definition the future doesn’t exist. Some of you reading this post, when you consider technology and how we now expect new developments in technology to bring us the “future,” may consider the iPad the future; it’s coming soon after all. And with that example, let’s consider the outpouring of rage from the Flash developer community over the iPad’s lack of Flash… they chose to ignore that the iPad will change the way people interact with computers in the future, instead they got all hysterical over the lack of a multimedia platform on the device; short term thinking in other words.

It’s interesting to note that one of the Long Now’s founding board members, Brian Eno, seemed to suggest that the lack of long term future thinking was an American problem. When he moved to New York City, he found that “here” and “now” meant “this room” and “this five minutes” as opposed to the larger here and longer now that he was used to in England. Because of that, he wanted the Long Now foundation to focus on stretching out what people consider as now.

I’m not sure what year it was when Eno considered the “here and now” issue, but I don’t actually believe it’s an American problem, it’s a global problem. We can see it when humans get all worked up about saving the Earth, without realizing that humans haven’t been on Earth long enough for the planet to care. We may or may not be destroying the atmosphere via global warming, but either way, when the Earth is truly done with us it will rid itself of us. We may not be around to witness the Clock Of The Long Now in 10,000 years; we need to be ok with that.

Here’s the Long Now guidelines for a long-lived, long-valuable institution:

Serve the long view
Foster responsibility
Reward patience
Mine mythic depth
Ally with competition
Take no sides
Leverage longevity

And here’s some food for thought; the Future, as considered over just the last few decades, was not all shiny bright advances in technology that improved our lives. It also brought the fear of Armageddon, of destruction by nuclear weapons. Chabon again – “…the Future…can be unremittingly and wryly bleak..”

Rishad Tobaccowala – Future Moves

Sunday, January 17th, 2010

Late last year I had the distinct pleasure of hearing Rishad Tobaccowala and Simon Mainwaring give a talk to some of Deb Morrison‘s students at the University of Oregon’s White Stag building in Portland, Or. Rishad has a way of explaining himself so thoroughly and incisively that he left me feeling like I was in 3rd grade..

This weekend, I came across an article, Future Moves, that he had written for the Economic Times of India. As usual he has some interesting insights into what we might call our digital future and how it will align with our analog existence. Here’s a couple of his thoughts below. Read the whole article here. I also recommend checking out Denuology.

REAL TIME SOCIAL PLATFORMS

SMS which is still the world’s most used communication medium is a social platform. But with 350 million Facebook users, tens of millions Twitter users and a range of local and international innovations (Google real time search) that combine real time and social we are going to see an explosion in the impact of both word of mouth and real time information . For instance in many ways the best way to keep abreast of the 11/9 terror in Mumbai was twitter and real time live streams. Expect every media company and consumer brand to invest in real time listening and response in 2010.

THE RISE OF THE POST DIGITAL WORLD

The world is going increasingly digital but a) the majority of media and marketing is analog and b) people are analog. Thus it is wrong to become overly hysterical even in advanced digital penetration countries by screaming about “digital at the core” ! What is important is people and their needs and passions at the core and most of us combine the real and virtual worlds in ways that allow us to connect, save money and time and pursue our passions. We use mobile tools to have real world meetings and we enhance real world occasions with digital augmentation. Just like Walmart stores are paying a lot of attention to digital capabilities one can expect digital companies like Amazon to have analog or real world presence . Today besides Kindle you will see Amazon stores and maybe even book stores just like Apple has its online store and its real stores.

Dear Marketers – The Web Is Not A TV Channel

Monday, January 4th, 2010

On David Foster Wallace, the Social Web and How We Watch Now

Most Photographed Barn in America
The Most Photographed Barn In America – Credit: Jeff Clow/Flickr

This essay was inspired by David Foster Wallace’s own essay, E Unibus Plurum; Television and U.S. Fiction [1993,] on how television is an incredible gauge of the generic and how [at the time] that affected new fiction writing. It appears in his collection ‘A Supposedly Fun Thing I Will Never Do Again.’ Wallace also discusses, rather neatly, another influence of mine – Don Delillo’s novel White Noise, written 25 years ago. From Wikipedia – “White Noise explores several themes that emerged during the mid-to-late twentieth century, e.g., rampant consumerism, media saturation, novelty intellectualism, underground conspiracies, the disintegration and re-integration of the family, and the potentially positive virtues of human violence. The title “white noise” may be a metaphor pointing to the confluence of all of those aforementioned symptoms.”

Cheap Holidays In Other People’s Misery

In the past two decades TV viewers in the U.S. stepped up to another level of armchair voyeurism – glueing themselves to the screen as they voraciously gobbled up untold amounts of reality TV garbage. [The Sex Pistols had a great song back in 1977 called Holidays In The Sun which included the lyric - 'Cheap Holidays In Other People's Misery.' I mention it here, as it seems rather fitting.]

As we begin a new decade, 17 years since Wallace wrote that essay, how we “watch” has now changed forever. We view the social web through a TV-shaped monitor but the similarities end right there. 17 years ago, as much as any outgoing, wildly exhibitionist young person would have loved to expose themselves [literally and figuratively] on a reality TV show, they couldn’t. That was because of the walled garden approach those TV show’s producers took – you had to be invited, you had to audition. Now, the simple act of opening your browser means you are unequivocally participating in the social web – a wholly different technology and distribution platform – so hey kids, be our guest, go crazy! And they do.

I am not attempting to make a preemptive strike against TV watching here, nor do I wish to foment a TV versus social web debate – I’m far more interested in exploring the distinct differences in these mediums. The same year that Wallace wrote his essay, saw the debut of the NCSA Mosaic web browser. Marc Andreessen, who led that development team, went on to start Netscape, a company that brought us the browser of the same name, which became enormously popular and accounted for 90% of all web use at its peak. [Source: Wikipedia]

Much has unfolded since, as browser development moved through various iterative stages, yet 17 years later, many brands and their agencies still struggle to fully comprehend the difference between TV advertising and the strategic approach that is required to utilize the social web.

The history of the web is short, and as a modern phenomenon it has a shorter history than TV, although its initial take up rate was almost identical – 10 years to get to 80 million users. [The chart referenced in that link presumes the Internet became public in 1989 so it covers the decade through 1999.] Let’s also remember that before TV, radio was the media of choice for receiving information, so the Internet take up rate in the decade ‘89 – ‘99 is impressive, as it was competing against a modern, built-out version of TV networks and a larger modern radio spectrum, for attention.

The Social Web

If Wallace were still alive today, he would have had an awful lot to say about the explosion of people using the Social Web. Especially when you take into consideration how in his essay, he noted that people held a lot of disdain for TV, yet they were unable to not watch it. He would surely have noted that the rapid rise of social networking was an ironic parallel of being unable to not watch TV, as “Wallace used many forms of irony, focusing on individuals’ continued longing for earnest, unself-conscious experience, and communication in a media-saturated society.”

Wallace wrote almost as if he were writing for the web, especially with his use of extensive footnotes – On the Charlie Rose show in 1997, Wallace claimed that the notes were used to disrupt the linearity of the narrative, to reflect his perception of reality without jumbling the entire structure. He suggested that he could have instead jumbled up the sentences, “but then no one would read it.” [Source: Wikipedia.]

As we now know, the web is anything but linear. What Wallace was attempting to achieve with his literature, the web provides immediately. Vannevar Bush considered this promise, along with an explosion in knowledge, in 1945 when he wrote As We May Think.

The Web Is Just One Application on The Internet

One thing is also certain – the web and TV are two entirely different platform technologies. It feels odd to have to write that sentence, yet here we are on the cusp of 2010 and we still see badly executed brand campaigns online; where those inside the agencies who conceived of their client’s online campaign, appear to be convinced that web users surf the web just as they surf TV channels. They seem to forget, as Wired Editor-In-Chief, Chris Anderson, reminds us, “that the Internet is the once-a-century invention. The Web is just one application upon it. There are, and will be, others.”

Application, medium, platform, there is much that is constantly shifting on the current application medium, the web. And as Marshal McLuhan said – “The medium is an environment that produces effects.” He suggests in a TV medium, that it’s the television circuits, screen etc. that are the ad coaxing us to buy. In 2009 that means it’s the bits, bytes and code that are tantalizing us online…that may be as close to TV as the web gets.

Here’s an extract from an academic paper titled Internet Users and TV Audiences:

“What needs to be considered is how users conceive and use the medium. Because the decision to adopt a medium is dependent on users, not on the functions in the medium, therefore, we need to focus on perceptions and actual uses of it.

Before embarking on any online effort, clients should be in a position to ask hard questions of their advertising or marketing agency, because what’s being said here, is that strategy should be based on actual user experience, not on presumed or expected use. There is no “build it and they will come” on the web.

We need someone with Wallace’s insightful genius to write E Unibus Plurum; Advertising, Marketing and the Social Web.

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Anthropology, Technology, The Social Web and Advertising

Monday, December 28th, 2009

Social Media, Blogs and Advertising Social Media, Blogs and Advertising Social Media, Blogs and Advertising Social Media, Blogs and Advertising

As we approach 2010 and the new decade, I decided to revisit this essay, one I originally wrote and posted in June of 2008. For much of this decade, social media as an idea, term or simply a phrase, has been willfully bandied around by agencies, social media “consultants” et al, as if it was the cure-all for any brands’ online presence. White noise engulfed common sense; nature, particularly how humans behave in society, was hardly ever considered as marketers embraced what they considered, the white hot future wrought by technology. That lack of consideration of human behavior on the web when it came to an online brand strategy, I believe, was an early mistake that really muddied the waters.

Just this week, in a post titled “Texting Isn’t The Distraction, Driving Is: A Parable For Social Business” Stowe Boyd wrote:

“In the social business context, this is similar to the acceptance of the personal element of social networking online, the acceptance that human life is lived in specific connections with other specific people, not in some generalized business context where workers are interchangeable parts.

Management often responds to the adoption of social tools the way that public policy has responded to texting while driving: they make it illegal to be social while working.

The far-sighted response will be to make it easier to gain the benefits of social business, and to rethink the organization and management of work around human nature instead to [sic] persisting in trying to ‘rise above’ what makes us people in the first place.”

That last paragraph, linking human nature to the benefits of social business, is a good jumping off point as any for how to discuss an online brand strategy with clients. Social Media has often been offered as a panacea, or a “solution” to a “problem” that doesn’t actually exist. Good strategy requires that hard questions be asked of how people, when using the social web, will interact with your brand. What would they naturally do?

What follows is the original post with changes or updates marked as so – [Update] or [Edit]. 18 months is an eternity on the web, but on re-reading this it seems, that with regard to social networking, change has been incremental at best. After all, we are still debating the difference, if there is any, between digital and traditional agencies.

June 2008
These days the advertising and marketing world is all abuzz with phrases such as – Social Media, Social Advertising, Facebook Ads, Mass Media Networking Advertising…..etc, etc.. In the last two weeks I have been a panelist at the L I S A seminar in Portland and the Hawaii MusicTech Conference in Honolulu. L.I.S.A., which is an acronym for Lessons In Social Advertising, was aimed at marketers and advertisers who haven’t yet worked out how to advertise effectively in social networks. It focused on topics such as ‘What is social advertising?’ and ‘How do you get young people to recommend your brand?’ The Hawaii MusicTech panel discussed how musicians could effectively use social networks such as Facebook and MySpace to reach an audience and communicate with them. Two sides of the table as it were. One group wants to advertise, or push, their messages to a mass audience, while the other wants to create a network of like-minded people who hopefully will pull content such as free MP3s and then “evangelize” on behalf of the musicians by spreading messages by electronic word of mouth.

To understand and embrace social networking is to place the idea that says “technology makes this possible” to one side and embrace the idea of the basic human need to stay in touch with other like-minded people at all times. As Clay Shirky says “The desire to be part of a group that shares, cooperates, or acts in concert is a basic human instinct.” Think about rock concerts for a minute….. Those “experts” that take a position on social networking and advertising come at it from a technological point of view, as in “technology has created the means for everyone to be connected and to stay in touch.” I disagree with that statement because it removes nature from the game. It is entirely natural for humans to want to interact as often as possible as we are all social animals. Cities are no more artificial (technological) than the hives of bees, therefore the Internet is as natural as a spider’s web. People who believe that technology is driving our online interactions are missing the point, as John Gray, professor of European thought at LSE has written – “we ourselves are technological devices, invented by ancient bacterial communities as a means of genetic survival.” Bottom line – social networking, [edit] on and offline, is as natural as apple pie as we all want to be as connected as possible – we can’t help it.

To some, online networks might be seen as mere antidotes to boredom at work, school or college, yet these new social networks do more than simply transmit one-way information about their members, they can change behaviour by propagating moods. These days we can all share “news” really fast, even about ourselves – for example, my Facebook or Twitter status might say “I’m heading to the beach in Waikiki…” and the mood that simple statement makes might become very contagious.

The Internet confirms what we have all known for a long time – the world is ruled by the power of suggestion but in the case of social networking it is often “influencers” that lead the suggesting. Then suggestions might become “group think.” John Gray writes – “in evolutionary prehistory, consciousness emerged as a side effect of language. Today it is a by product of media.” [Update N.B. - I prefer the straightforward use of the word media, especially re the social web] So, the question currently being asked by companies and advertisers is “how do we market and advertise to social networks?” Having to ask that question suggests the rocky ground that online advertisers are standing on.
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Authority, Authenticity and Your Personal Brand on the Social Web

Wednesday, November 4th, 2009

This post was originally written in June 2009. This is an updated version – DA.

Authority Authenticity Pampelmoose  NemoHQ

On his blog Marketing | Truth, Mark Olson has a very interesting post that includes opinion from some like-minded smart people discussing the notion of authenticity vs authority across the social web. I left a comment of my own over there but I felt my initial thoughts may be worth expanding upon here.

In the comment, I ask first “Is social media marketing now just a channel where marketers are missing out on the Social Web?” my argument being based around my idea that once someone opens a browser they are participating in the social web. Also, as heated discussions arise around the idea of real-time search and its value versus indexed search, where experiential awareness and reputation management become all important, where does authority and authenticity fall in user perception?

Seth Godin kicks things off and arguably takes the laurels with his short, incisive paragraph:

“If it’s a word game, then authority wins, because authority is about the perception of the consumer. If they believe you are an authority, you are. In the long run, of course, authenticity will trump it, because your authority fades without it. The converse is not true. And yes, it’s a word game.”

Brian Solis has his say too. Anyone who cares about the idea of web communications, PR 2.0 along with social media marketing and advertising should know Brian Solis.

At its heart my response was really just my thoughts based around their opinions. Here is my comment [slightly edited]:

“Seth Godin begins his smart, short answer with “If it’s a word game…” as if planting a stake in the ground. He knows it is a word game and he knows that we know it too. Brian Solis proposes a list of new definitions but the problem is that they are more words. He suggests switching out new definitions such as ‘believability’ for ‘transparency’ where transparency is already perfect; transparency says it all very clearly, whereas believability makes me think of the possibility of opaqueness.

This search for ‘authenticity or ‘authority’ is an extension of television in my mind – who would we trust to read us the news? In the past it was always well spoken, handsome, gravelly-voiced white men. It is no coincidence that we view the web through the same lens, a rectangular screen, but it’s worth remembering that technology simply shortens the distance between us. As Marshall McLuhan has written “any history of technology is filled with unexpected reversal of form resulting from new advances.” Now we have the social web.
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The Evolving Face of Social Networks

Saturday, October 10th, 2009

Social Network Evolution

Using evolutionary graph theory to study social networks:

“Lieberman developed the theory with Harvard mathematics professor Martin Nowak, who helped to lay its foundation through the observation that while most of evolutionary theory deals with populations that have either simple shapes or no structure at all, the world around us is full of evolving systems with all kinds of internal structure – whether it’s the networks of cells present in the human body or the social networks that occur in cyberspace.

“Our work was the first really systematic attempt to study Darwinian evolution on arbitrary networks,” says Lieberman. “The problem for theorists is that when you try to account for the network, the maths can get much harder. There’s a back-and-forth that goes on between networks and Darwinian evolution. On the one hand, the network structure affects the direction evolution will take; but on the other hand, over time evolution will remodel the network.”

Read the whole story here.

On Cities, Hives and Human Clusters

Friday, September 18th, 2009

Tower of Babel
The Tower of Babel

Cities live and breathe. Cities are no more artificial [technological] than the hives of bees. As we go about our daily lives [mostly unconsciously,] we psycho-drift from block to block through neighborhoods that we know well, in amongst communities that have been drawn together by like-minded people. Think East Village in Manhattan, Venice Beach in Los Angeles, Camden Town in London, Pigalle in Paris – and here in Portland, the Pearl District.

Where we tend to live and work is often amongst communities of like-minded people, unless, as in the USA, one lives in a far-flung exurb and commutes for hours to work. Over centuries we have moved as a species from the rural countryside into large urban centres. As we have done so the ‘idea’ of the city sprang up. Throughout different periods in history, planners and architects have had differing ideas about how to cultivate urban living arrangements. There has been some success and much failure.

As James Kunstler writes in his book, The City in Mind, – “[the] nation’s massive suburban build-out was an orgy of misspent energy and material resources that squandered our national wealth and left us with an infrastructure of daily life that, left as is, has poor prospects in the new century.” Kunstler points out that as global warming, oil depletion and other epochal disorders are upon us, we must reconsider what is a ‘city.’
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